Individualism expressed during the Romantic Period

By Lauren Martilli

 

            The modern subject claims to be an “individual.” To me, an “individual” is a person that refuses to identify himself with a group or an organization; one that disregards the common beliefs or values within society and chooses to act or think in his own way, using his own thoughts and ideas.  An “individual” is free to make his own choices and declares his independence from others.  This, however, does not mean that he fails to follow laws, for example, failure to follow any given law which results in the injury of another person.  Instead, an “individual” wishes to convey his own feelings without regard to how others might react.  I think that the roots of the “individual” emerged during the Romantic Period which surfaced as a result of the widespread rejection of neoclassical principles.  Neoclassicists, according to Matthews and Platt, “followed the ancient Greco-Roman ideals of balance, simplicity and restraint” (458).  Such principles were “thought to embody the underlying order of the universe” (458).  The Romanticists disagreed with these principles and rejected them by venerating the spontaneity of nature and exploring the obscurities of the human soul.  The Romantic ideas that came to light around 1770 influenced western thought well into the Modern era.  In order to gain a better understanding of the “individual” and how he differentiates himself from the “maternal totality,” I will examine and provide examples of individuality expressed in philosophy, literature, artwork and music of the Romantic period.

            First of all, an important influence on Romantic thought came from the works of Jean Jacques Rousseau (1717-1778).  His philosophy brought forth the idea that God was present in nature, causing the Romanticists to have a profound reverence for nature.  Literature during this time praised nature and included new emotions of human nature that Rousseau discussed.  In addition, beliefs during this era stemmed from the rejection of Neoclassicism, Industrialism and the French Revolution.  Romanticists rejected the Industrial revolution which was taking over the land in which they admired.  During the French Revolution, such words as “liberty,” rights of man,” “the individual,” and “equality” were paramount in the development of Romantic thought (Matthews and Platt, 462).  The idea of the “individual” was brought on by all these events along with the rise in middle-class society.  Additionally, this influx gave rise to the importance of education, which allowed the people of society to read and understand current issues.   The new middle-class also got involved in the arts of the period; they could afford to buy paintings and go to musical performances. 

            As a result of Romanticism, the school of thought known as idealism emerged in Germany, which was quite different than the concept of the “individual.”  Philosopher, Georg Wilhelm Friedrich Hegel (1770-1831), was the main contributor to German idealistic thought.  Hegel “explained human history as the record of the World Spirit seeking to know its true nature” (Matthews and Platt, 474).  He looks at the universe and its inhabitants as a whole, thus, ignoring the idea of the “individual.”  Hegel gives rise to an idea of “maternal totality,” by describing history as the deduction of an infinite number of theses in order to gain self-knowledge of the World Spirit (Matthews and Platt, (474).  The “individual” in modern society differentiates himself from Hegel’s theory of searching for the World Spirit to determine the history of humans.

            The important role of the “individual” and how he is differentiates from the universe as a whole is present in several noteworthy literary works including Johann Wolfgang von Goethe’s (1749-1832) novel, The Sorrows of Young Werther, and the poetry of, William Blake (1757-1827).  Artists during the Romantic period also depicted a new “individual” approach, such as John Constable (1776-1837) and Joseph Mallord William Turner (1775-1851).  Musical styles during the Romantic period, especially those of Ludwig van Beethoven (1770-1827), also embodied the urge for individualism.  By looking to the works of literature, art and music during the Romantic Period, we can uncover the agenda of the “individual.”

            Von Goethe’s, The Sorrows of Young Werther, gives a detailed account of the main character, Werther, and his struggle with life which results in suicide because the woman he loves does not return his affection.  The novel examines Werther’s inner thoughts and emotions because he expresses them in writing to his friend, William.  During the initial letters, Werther conveys his reverence for nature by describing its beauty and “succumb[s] to its magnificence” (25).  He disfavors “the limitations imposed on man’s powers of action,” because he sees that they are all “aimed at nothing but the satisfaction of needs” and prolong a man’s “miserable existence” (28).  Such “rules and regulations” Werther says, “ruin our true appreciation of nature and our powers to express it” (30).  He relates the pointless constraints placed on us in society to love and does not think that anyone should be able to set forth rules to limit such things as love.  Contrary to common perception that laws are good, Werther discusses his own, individual idea of “rules and regulations,” using an example to counter their usefulness.  He soon meets Lotte and falls in love with her although he is aware of her engagement to another man.  This does not stop his from expressing his feelings toward Lotte.  Soon, he becomes obsessed and even makes himself believe that Lotte returns his love, but his belief is not based on any rational basis.  Werther tells William that he can “read true symphony in her eyes” (52) and concludes that she loves him, yet he fails to consider alternate alternatives.  His thoughts become completely consumed by thoughts of Lotte.  When she does not return his love, he decides that it is “certainly easier to die than stand up to a life of torment” (60).  Even when Albert, Lotte’s fiancé is around, Werther somewhat befriends him, but fails to hide his affection toward Lotte.  Werther becomes so depressed, especially during the winter months, that he no longer has the ability to find tranquility in nature; his entire worldview changes.  Along with expressing his obsessive love with an engaged woman, Werther also discusses his hatred for society’s class system.  The “deplorable social conditions” irritate Werther (75).  He feels that there is no point in having such a system because it results in unhappiness.  The rejection of the aristocracy was a big issue during the Romantic period and helps with the emergence of the “individual.”  Throughout the Sorrows of Young Werther, the main character constantly changes.  Werther starts as an optimistic Romanticist engulfed by the beauty of nature and ends up as a pathetic pessimist who decides to end his life because of a failed love affair.  By reading Werther’s letters to William, the reader can see the beliefs of the community in which Werther lives and can gain insight into the idea of how the “individual” breaks away from the “maternal totality” view of society.

            An important poet whose poetry expressed an individualized view of humanity important to Romanticism was William Blake.  Blake’s poetry is described as “highly individual in style and technique” (Lawall, ed., 540).  He uses different voices in his poems to relate to the reader and put forth his own ideas about human existence.  For example in his poem, The Little Black Boy, Blake uses the voice of a black child who does not understand why he is different than the white child.  The reader is probably “painfully” aware of the society’s judgments of black people during this time.  The black boy concludes by seeing himself as a protector to the white boy, “I’ll shade him from the heat till he can bear / To lean in joy upon our father’s knee” (Lawall, ed., 544).  Instead of understanding that white means good and black means bad, the black boy comes up with a new meaning for his black skin (Lawall, ed. 541).  Blake uses emotion in his poetry to enhance the reader’s reaction to his works.  He also seeks to reveal the inner thoughts of the human being.  Blake’s individualism within his poetry portrays the ideology that Romanticists sought to convey. 

            Romantic artists used the new standards of Romanticism in their paintings as well as writers.  Two forms of Romantic painting were developed: pastoral and sublime.  A pastoral painting portrayed landscape settings, “in which peasant life was equated with the divine order of things, thus forgoing a moral link between human beings and the natural environment” (Matthews and Platt, 464).  John Constable’s paintings depicted pastoral settings.  His landscapes sought to include God within nature and show his connection with nature in order to arouse the viewer’s appreciation for nature.  Many of his paintings were criticized, but he managed to gain appreciation from his painting, The Hay Wain (Matthews and Platt, 465).  In this and other paintings by Constable, his naturalistic approach is evident, especially in his precise depiction of the clouds.  Constable’s pastoral paintings parallel with von Goethe’s novel, The Sorrows of Young Werther by expressing nature in its realistic and pure form.  The other form of Romantic artwork is the sublime, which illustrated natural disasters such as storms.  J.M.W. Turner used his highly individual style to depict “wild nature.”  His innovative use of “virtuosic color” and anticipation of “modern abstract painting” made his artwork popular during the period (Matthews and Platt, 467).  The developing principles of Romantic thought can be viewed by looking at the pastoral and sublime forms of art that emerged during the eighteenth and centuries.

As a result of the rise in the middle-class, the “musical scene became a marketplace” and replaced “elite forms of patronage” (Matthews and Platt, 474).  During this changing “musical scene” a musical genius emerges.  Ludwig van Beethoven expressed his extensive individuality in all he composed.  He started out as a Classical composer, but ended up a Romanticist.  Among his many achievements, Beethoven, increased the size and complexity of the sonata form, created program music and was the first composer to introduce human voice in the symphony (Matthews and Platt, 474).  Although he was deaf by the age of thirty, Beethoven achieved these along with many other accomplishments contributing to the spreading ideas of individualism.

Many times the theories set forth by philosophers are helpful to distinguish different viewpoints in society at various times.  The idea of individualism was important during the Romantic period and its emphasis carries on to the Modern era, causing the modern subject to claim to be an “individual.”  The events that occur in society usually have a vital effect on its values.  Individualism arose from events such as Industrialism and revolution.  Similarly, idealism in Germany came as a result of the Romantic spirit that ruled other countries near Germany.  We have discovered how the “individual” in Romantic society is quite different from Hegel’s theory of the World Spirit.  Instead of viewing the universe as a whole, the “individual” forms his own beliefs and values regardless of other viewpoints in society. 

 

Works Cited

DeWitt, F. Platt and Matthews, Roy T.  The Western Humanities, Fifth Edition.  Mayfield Publishing Company, California: 2002. 

 

Lawall, Sarah, ed.  The Norton Anthology of World Masterpieces: The Western Tradition, Seventh Edition.  W.W. Norton and Company, New York: 1999.

 

Von Goethe, Johann Wolfgang.  Translated by Catherine Hutter.  The Sorrows of Young Werther.  Hudson Books, New York: 1964.